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Chapter 4  
     
1.
 When we die we are told by some that if we are good we go to heaven.  
2.
 When we die, we are told by some that if we are bad, we go to hell.  
3.
 When we die, we are told by some that no matter how good our lives, we are denied heaven.  
4.
 When we die, we are told by others that we will be met by loved ones and that a happy afterlife is assured.  
5.
 That the regrets of life are somehow left in life.  
6.
 That the fears of life, the chains of belief somehow no longer imprison us in death.  
7.
 Yet is this so?  
8.
 Are we all doomed to hell until some appointed time?  
9.
 Are we all members of some spiritual regime of equality where ancient superstitions of good and evil, of god and the devil no longer apply?  
10.
 And what then of the 24 Billion souls that have passed? Are all in heaven?, in separate heavens? in hell? in separate hells?  
11.
 And why? why might they be in separate heavens, or hells? Who is helping and who is preventing the unity of heaven?  
12.
 In life, systems of belief are so powerful as to exist long after the founders.  
13.
 Why then in death would such belief systems suddenly have less power?  
14.
 In religion, the sharman, the voodoo priest, the satanic priest seeks to enslave the soul of victims. That the ritual of death is more than just an offerin, but a ritual entrapment- that all those sacrificed in such brutality are doomed to be slaves of evil.  
15.
 Whether or not we believe or reject such notions, it is whether those who have been murdered by such deluded souls believe they are entraped or not.  
16.
 The zombie, damaged in brain through lack of oxygen, is still conscious of the belief system and the horror that took them and made them that way. So, the system of voodoo continues.  
17.
 The victim, offered in fire or ritual slaughter upon the christian altar of satanism faces the even greater revelation that everything they thought was holy is unholy, that the men who profess to be followers of christ, are dedicated to usurping his message and deceiving the world.  
18.
 So great the deceit, so tramatic the death, so powerful the image reversal of priest not working for god, but devoted to satan that many millions have believed themselves ensared by such evil long after death.  
19.
 The millions burnt during the great fires of the inquisitions. The tens of thousands ritually sacrificed on christian altars within cathedrals, churches and Rome.  
20.
 And the many millions who were burnt alive in the ovens of death camps under the supervision of the Jesuit SS, awakening from the gas to find themselves being burnt alive in hell.  
21.
 Do we truly believe good is good, bad is bad and that all sins are forgiven upon death, that death is a release? That such evil somehow is overcome?  
22.
 Or has such evil and deliberate intent of entrapping as many souls of the dead as possible has filled the prisons of hellf or centuries and in doing so had enabled great spiritual power to remain in the hands of the most deceitful, the most awful of people, who outwardly profess ot be holy?  

 
 
 

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