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Chapter 3  
     
1.
 In regards to testing the doctrinal claims, actions and statements of the Roman Catholic Church and other Christian religious organisations, the Orthodoxy of the Supreme Bible of God is used as the prime source of true doctrine.
  
2.
 The Supreme Bible of God is the pre-eminent Bible to which all other Bibles and sacred texts claiming to be Christian and pseudo-Christian bibles are subservient and deficient.
  
3.
 There is no more authoritative Bible than the Supreme Bible of God.
  
4.
 By definition, the Supreme Bible of God references and is referenced by the Constitution of One Heaven as the pre-eminent Bible. The Constitution of One Heaven itself is the supreme constitutional document of the unity of Heaven, to which no other legal document in heaven or earth is greater. Therefore no document of great age, no treaty, no statute may have legal precedence over the Supreme Bible of God.
  
5.
 By definition, the Supreme Bible of God references and is referenced by the Constitution of One Faith of God as the pre-eminent Bible. The Constitution of One Faith of God itself is the supreme constitutional document of the unity for all who believe in Jesus and all who follow the tradition of being identified as either Christian or Jewish to which no other legal document on earth is greater. Therefore no document of great age, no treaty, no statute may have legal precedence over the Supreme Bible of God.
  
6.
 By definition, the Supreme Bible of God is part of the Ucadian model of the universe, which defines the structure, relationships, objects and laws of the universe and human life for all levels in a cohesive consistent, non contradicting model.
  
7.
 The Supreme Bible of God includes many of the primary source texts from which the books of the Old Testament were themselves sourced and formed.
  
8.
 The Supreme Bible of God includes the source texts from which the doctrine of Jesus himself was first formed, including the texts and scriptures that reflect his true doctrinal beliefs.
  
9.
 The Supreme Bible of God is free from doctrinal error concerning the true faith, beliefs and teachings of Jesus Christ and the first apostles.
  
10.
 The Supreme Bible of God includes the historical context concerning the political, economic and religious climate of Judea in the lead up, during and following the life of Jesus.
  
11.
 The Supreme Bible of God defines the key doctrinal beliefs of the Nazarenes, the true church of Jesus and the Apostles and why a counter religion known as Christianity was formed by Paul of Tarsus and the Sadducee High Priests of the House of Ananus.
  
12.
 The Supreme Bible of God outlines the major criminal acts undertaken by the founders of Christianity in order to destroy the first and true doctrines and faith of Jesus and the Apostles, including murder, fraud, embezzlement and numerous false statements.
  
13.
 The Supreme Bible of God outlines the major periods and events when completely new doctrines were created by Christianity, without any historical context to original claims including but not limited to the divinity of Jesus, the Virgin birth, immaculate conception, assumption of Mary, the transubstantiation of the eucharist, Christmas Day, Easter.
  
14.
 The Supreme Bible of God outlines the major events when completely fraudulent documents were concocted by the Catholic Church in order to claim greater control and power, including the support of new doctrines.
  
15.
 The Supreme Bible of God provides some primary source references that support these true allegations against the false doctrines of Christianity.
  
16.
 Acts of heresy against the Catholic Church, its leaders and senior officials are therefore based upon the identification of statements in conflict with the primary and first faith of Jesus and the apostles as defined and outlined in the Supreme Bible of God. These false statements are presented in sequential order as groups of the most serious of heresies.
  
17.
 No counter claims of heresy by the catholic Church or any Christian church is recognized as having any authority whatsoever, nor are any Christian courts claiming jurisdiction for the hearing of such matters are recognized unless such hearings are conducted under the terms of universal laws of the Ucadian Model.
  

 
 
 

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