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Chapter 5  
     
1.
 The angry man defence, the last which we will outline in this book is one of the least common but also one of the most effective defenses for the church.
  
2.
 It represents a person, often an expert, or especially a good man displaying genuine anger and annoyance towards a claim, often in association to pointing out some kind of damage being caused by such claims.
  
3.
 The angry man is often the spokesperson displaying the proposed school closure or homeless shelter closure because the church has run out of funds because of “baseless attacks” against its credibility.
  
4.
 While such action can be fraught with media management disaster, the angry man defence can be very effective in accelerating an attack from academic to community damage and therefore motivate a community itself to call upon the end to such “outrageous lies”.
  
5.
 The author Frank O’Collins does not relish the day, but accepts the time will come when even members of his own family will attack him for the “wickedness” he has done in writing the Supreme Bible against the Church.
 
6.
 For that he is truly sorry and wishes above all things it was never written. For before the Supreme Bible, in his mind, the world of his childhood, the Catholic Church full of kind, gentle and wise souls was a constant good, a complete opposite to the terrible and outrageous lies in history books.
  
7.
 All the author had ever experienced was kindness from the church. Even when he considered joining the priesthood, the church extended out its hand. Now the angry man (or men) can rightly say that the author has written an awful thing against the name of the church.
  
8.
 So whatever will be will be. The author does not fear the church, for the Catholic Church has been one of the most consistent sources of goodness in his life. It therefore has ever right to be angry. If only the anger can prove once and for all that what is written amongst these pages is not a terrible lie, or is a terrible lie.
  

 
 
 

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